This thought isn't particularly novel, but it's something I haven't seen folks raise in the recent discussion on immigration law reform, here or on Harvard listservs. It came to mind thanks to Kyle's
important insights (thanks for sharing them -- and sorry for my sloppy error in leaving out Mexico, the Caribbean, etc. from my emigration comment!), in which he writes:
The reason [immigration communities form] that way is directly related to the U.S.'s unique system of immigration that bases itself around families. This bill changes that to a points based system that will radically alter the U.S. for generations to come. Instead of family based immigration, skills will be the primary factor considered, and we all know what that means. This points based system is going to whiten and homogenize the U.S. It's an ingenous way to appease nativist concerns when you think about it--base it around "merit" rather than race.
Altering (and restricting) family reunification and family-based immigration would constitute a significant change, no question. Realistically, I agree that it will probably worsen an
already racist selection process, along with undermining the classic "coming to America" narrative many people cherish so dearly. But what does a narrative centered on families really mean?
A look at Stanley Kurtz's
wack analysis at the National Review Online provides a clue:
Here we arrive at one of the central difficulties of America’s immigration debate. Mention immigration and many of us conjure up hallowed memories of our ancestors passing through Ellis Island — and of America’s stirring, centuries-long immigration success story. America’s melting-pot is unquestionably one of this country’s great historic triumphs.
Yet the reality of that achievement too easily blinds us to the fact that not all immigration stories end happily. In an era when the assimilationist ethos has been challenged by multiculturalism, when travel, telephones, and satellite dishes continuously link immigrants with homes half-way round the world, and when the cultural gap between immigrant and host cultures can turn into a chasm, we cannot take immigration success for granted.
Nor can pro-family Christians be properly accused of hypocrisy for thinking twice about promoting Asian or Middle-Eastern family values — if those values are radically different from their own. Polygamy? Cousin marriage? Extended clans held together by transnational arranged marriages? If anything these practices (encouraged by permissive family-reunification policies) are seriously undermining Western family values in Europe. Yet neither the pro-family lobby — nor anyone else in America — seems to understand the cultural disaster family-reunification laws have wrought in Europe.
Talk about ugly nativism. The belief that immigrant groups must assimilate to (white) U.S. culture in order to achieve "success" not only pervades conservative thought, but taints even the philosophies of socially progressive icons like Jane Addams. But while Kurtz's horrified enumeration of brown people's scandalous family values stinks of racism, it also reveals something important: American reunification laws have always only formally recognized and validated a certain kind of family. If you're a queer Argentinian who wants to 'reunite' with your lover in the States, sorry -- you're out of luck. Our system is designed for the respectable, "real" families requiring preservation in order to thrive in communities conforming to the American ideal. (One wonders whether assimilation to U.S. family norms means filing for divorce after a few years.) Kurtz is concerned that the sneaky heathens will game the system, finding ways around the regulated marriage standards. But for progressives, the system's setup is troubling in itself.
From the legacy of the Moynihan Report to legislation barring gay couples from adopting, the politics of the family remain rife with racism, sexism, classism, colonialism, and heterosexism. Where white immigration is concerned, heterosexuality (reproductive heterosexuality, really) figures hugely into our treasured legends of the "huddled masses," disembarking on U.S. shores with hope in their eyes and babies in their arms. On the flip side, racist, alarmist strains of environmentalism have accused brown immigrants of breeding like rabbits and degrading precious U.S. ecosystems. Both legends, and more, shape and are shaped by our heteronormative legal systems. It's not all bad news: slowly, ideas about family are assuming more flexible and heterogeneous forms, which is great. But we've got a long way to go. As we oppose the attack on family reunification policies, let's be aware of which loaded fantasies we're marshalling in order to make our point.